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Raymundus Jordanus : ウィキペディア英語版
Raymundus Jordanus

Raymundus Jordanus, best known by his Latin nom de plume Idiota ('the Idiot') though this identification is disputed by some, was a medieval, learned and pious writer whose identity remained unknown for some centuries.
==Biography and identity==
The pseudonym 'idiot' need not be understood in the ordinary sense as now used. According to the original Greek, ''idiota'' means private (also as a soldier), simple, or peculiar, and it is probable that the writer in question employed it in this sense to signify that he was a person of no consequence.

Father Theophilus Raynaud, S. J.,(also known as "The Idiot") discovered that Raymundus Jordanus was the author of the works found in the library of the Fathers under the name Idiota. In his preface to one of the works of Idiota, the "Oculus Mysticus", which he published in 1641, he accounts for this discovery by the testimony of idiotic writers, and by the fact that some of the original Manuscripts had been signed by Raymundus. Biographical writers have, in general, accepted Raynaud's theory since 1654, when, under his editorship, a complete edition of the works of Idiota was published in Paris under the name of Raymundus Jordanus.

It is known for certain that this Raymundus was a Frenchman, a Canon Regular of St. Augustine, prior of the house of his order at Uzès, in southern France, and afterwards Abbot of Selles-sur-Cher, France where he lived and died. Selles, it appears, was not then a Cistercian monastery. Raymundus wrote about the year 1381. In an account of a transaction between the Canons Regular and the Bishop of Uzès in the year 1377, Raymundus is styled licentiate, and it is stated that he was elected by the chapter of his order to present and conduct its cause before an ecclesiastical tribunal presided over by Cardinal Sabinensi, which he did with ability and success. Whether Raynaud is right in his theory that Raymundus Jordanus is Idiota, or whether Idiota is to remain unknown like the ''Auctor operis imperfecti'', so often quoted by Christian writers, may still be regarded by many as an open question.

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